ExhibitionsKim Chong Hak, Painter of Seoraksan
Current Exhibition

Kim Chong Hak, Painter of Seoraksan

April 11 – November 2, 2025

In the summer of 1979, I ran away to Mt. Seorak. I wanted to run away from my family and from the art world . . . I wanted to live as I please, and paint as I please. And I wanted to be truly alone. That is why I live with the nature in Mt. Seorak. I spend all four seasons with the mountain, drawing spring in spring, summer in summer, autumn in autumn and winter in winter.

—Kim Chong Hak, quoted by Lee Tae Ho in “Drawing Spring in Spring,” 2011

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Kim Chong Hak, Painter of Seoraksan introduces the work of prolific Korean painter Kim Chong Hak to American audiences for the first time. Born in 1937, Kim lived through multiple conflicts and significant societal upheavals, including the Japanese colonization of Korea (1910–1945), the splitting of North and South Korea (1948), the Korean War (1950–1953), the turbulent democratic movements of the 1970s and 1980s, and ongoing tensions between the divided nations.

Throughout all of this, Kim sought to respond to and express the impact of these often-traumatic changes to daily life in Korea. While many of his peers focused their attention on abstract, formal, and process-based explorations in their art (termed Dansaekhwa or monochromatic art) as a response to limits on sociopolitical representation and agency, Kim rejected this direction and instead turned to the Korean landscape.

Combining older Asian landscape traditions and Western-style painting, Kim dedicated himself to interpreting the changing seasons on Seoraksan (Mount Seorak), the tallest peak in the Taebaek Mountains in South Korea. Through a self-imposed isolation on the mountain, he developed an attunement to the natural world and reclaimed a physical, spiritual, and emotional relationship with the landscape once central to Korean society. Though his vibrant, expressive style of representational painting came as a shock against the backdrop of Korean abstraction, he uniquely captures the wildness, energy, and vitality of nature. In addition to his own work, Kim holds a vast collection of Korean folk art, revealing his unique approach to the reclamation and celebration of Korean cultural heritage. By exploring the Korean landscape, nationhood, and diverse artistic, spiritual, and philosophical traditions, Kim has insisted on carving his own path of expression, transcending the boundaries of Korean history and connecting with American audiences.

Pandemonium, 2018

Pandemonium, Kim’s largest painting to date, is supercharged with energy. Spread out over four panels, its churning spring blossoms act like gears rotating at different speeds across its surface. Its flowers, based on embroidered blossoms in Kim’s folk art collection, are transformed from miniature to larger than life, delicate to coarse, demure to overpowering. The mural-size painting’s chaotic incarnation of its title represents an ecstatic leap into the abyss that Kim endeavored to express through abstraction early in his career.

Pandemonium, 2018
Acrylic on canvas
Courtesy of the artist and the Kim Chong Hak Foundation

Moon, 2013

The moon, seemingly ensnared by vines and creepers, rises in a cerulean sky above a mass of tangled brush. Here, Kim alludes to the auspicious theme of Joseon dynasty court painting: the Sun, Moon, and Five Peaks. The theme symbolizes the king’s prosperity and authority over the five universal elements of Chinese philosophy (wood, fire, earth, metal, and water). Only the moon is featured here, lifting over the blunt peaks of a rugged horizon and painted with the traditional five colors (obangsaek) that correspond to the elements—red, blue, yellow, white, and black—and their derivatives.

Moon, 2013
Acrylic on canvas
Courtesy of the artist and the Kim Chong Hak Foundation

Fall, 1980

Kim’s Fall (1980) features an annular solar eclipse in which a fiery moon is ringed by the sun’s bright disk behind it. Made in the wake of the May 1980 Gwangju Uprising, a series of student demonstrations in response to military dictator Chun Doo-hwan’s declaration of martial law, the work’s blood red sky evokes the massacre of hundreds by the military during the uprising.

Fall, 1980
Watercolor on hanji paper
Courtesy of the artist and the Kim Chong Hak Foundation

Untitled (Winter), 2017

In this painting, a blanket of snow protects and nourishes the dormant ecosystem. Kim’s radiant white landscapes often function like bright flashes of memory, evoking associations embedded in Korean postcolonial consciousness. Though customarily associated with purity of mind, heaven, and cleanliness in Korea, white is also weighted with fraught meaning. The white hanbok or minbok (clothing of the people) was prohibited during Japanese colonial rule as a way of erasing a unique, outward-facing aspect of Korean identity. Disobeying this rule was a symbolic gesture of national resistance.

Untitled (Winter), 2017
Acrylic on canvas
Courtesy of the artist and the Kim Chong Hak Foundation

Botanical Study, 2022

In 2015, Kim moved his studio from Sokcho to Busan. Distant from Seoraksan’s biodiversity but introduced to a new oceanside climate, Kim maintained a daily practice of drawing botanical specimens with watercolor, summoning his skill as a calligrapher and ink wash painter. The studies of Korea’s wildflowers and grasses, drawn on cream-colored mulberry paper called hanji (literally “Korean paper”), show his careful attention to the forms, structures, and colors of nature.

Botanical Study, 2022
Watercolor on hanji paper
High Museum of Art, Atlanta, promised gift of the artist
Courtesy of the artist and the Kim Chong Hak Foundation

Botanical Study, 2022

Botanical Study, 2022
Watercolor on hanji paper
High Museum of Art, Atlanta, promised gift of the artist
Courtesy of the artist and the Kim Chong Hak Foundation

Pillows, undated

Initially an avid collector of woodenware and scholar furniture, Kim became fascinated by folk art and craft traditions, especially Korean folk embroidery (minsu). He reveled in the sense of modernity and artistic freedom in the ornamentation of everyday objects such as wrapping cloths (bojagi), pillow ends, and pincushions. Their expressive, informal needlework—as if the makers had painted, rather than sewn, with their needle and thread—inspired him, and he frequently borrowed their color combinations and auspicious imagery, especially flowers. Kim knew being branded as a painter of flowers held a belittling connotation of women’s work. As an act of rebellion against the aesthetics of male-centric abstraction in a male-dominated art world, Kim makes work that actively evokes the labor of women in Korean folk traditions.

Artists once known, Korea
Pillows, undated
Wood, cotton, and embroidered fabric
Courtesy of the artist and the Kim Chong Hak Foundation

Marriage Goose, undated

In Korean wedding traditions, a pair of wooden geese or ducks, wrapped in red or blue wrapping cloths (bojagi), are given as gifts to symbolize a long and harmonious marriage. Kim collected dozens of these antique, hand-carved geese. Artisans often add ink or paint to enhance the personalities of the birds while also incorporating the grain of the wood in their decoration. Often the body and head are carved from different pieces of wood and combined with a mortise (hole) and tenon (post) joint.

Artist once known, Korea
Marriage Goose, undated
Wood
Courtesy of the artist and the Kim Chong Hak Foundation

This exhibition is organized by the High Museum of Art, Atlanta.

Lead sponsorship of the publication is provided by Johyun Gallery and the Korea Foundation.

Generous support is provided by the National Endowment for the Arts.

Additional support from Su and Al Longman, Gallery Hyundai, and the Yang Won Sun Foundation.

Premier Exhibition Series Sponsor 

Premier Exhibition Series Supporters

Mr. Joseph H. Boland, Jr.
The Fay S. and W. Barrett Howell Family Foundation

Benefactor Exhibition Series Supporters

Robin and Hilton Howell

Ambassador Exhibition Series Supporters

Loomis Charitable Foundation
Mrs. Harriet H. Warren

Contributing Exhibition Series Supporters 

Farideh and Al Azadi
Mary and Neil Johnson
Mr. and Mrs. Baxter Jones
Megan and Garrett Langley
Margot and Danny McCaul
Wade A. Rakes II and Nicholas Miller
Belinda Stanley-Majors and Dwayne Majors

 

Generous support is also provided by  

Alfred and Adele Davis Exhibition Endowment Fund, Anne Cox Chambers Exhibition Fund, Barbara Stewart Exhibition Fund, Dorothy Smith Hopkins Exhibition Endowment Fund, Eleanor McDonald Storza Exhibition Endowment Fund, The Fay and Barrett Howell Exhibition Fund, Forward Arts Foundation Exhibition Endowment Fund, Helen S. Lanier Endowment Fund, John H. and Wilhelmina D. Harland Exhibition Endowment Fund, Katherine Murphy Riley Special Exhibition Endowment Fund, Margaretta Taylor Exhibition Fund, RJR Nabisco Exhibition Endowment Fund, and USI Insurance Services.